Book of Isaiah

 

Isaiah 26

A Song of Praise

Isaiah 26:1-21, “In that day this song will be sung in the land of Judah : ‘We have a strong city; God makes salvation its walls and ramparts.  Open the gates that the righteous nation may enter, the nation that keeps faith. [This may sound absurd, but there is a nation that is composed of almost one-third born-again Christians, and they take their walk with the Lord most seriously—that nation is South Korea !  They’ll be in the resurrection to immortality and enter Jerusalem as a nation of immortal saints! ]   You will keep in perfect peace him whose mind is steadfast, because he trusts in you.  Trust in the Lord forever, for the Lord, the Lord, is the Rock eternal.  He humbles those who dwell on high, he lays the lofty city low; he levels to the ground and casts it down to the dust.  Feet trample it down—the feet of the oppressed, the footsteps of the poor.  The path of the righteous is level; O upright One, you make the way of the righteous smooth.  Yes, Lord, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts.  My soul yearns for you in the night; in the morning my spirit longs for you.  When your judgments come upon the earth, the people of the world learn righteousness. 

        Though grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and regard not the majesty of the Lord.  O Lord, your hand is lifted high, but they do not see it.  Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them.

        Lord, you establish peace for us; all that we have accomplished you have done for us.  O Lord, our God, other lords besides you have ruled over us, but your name alone do we honor.  They are now dead, they live no more; those departed spirits do not rise.  You punished them and brought them to ruin; you wiped out all memory of them.  You have enlarged the nation, O Lord; you have enlarged the nation.  You have gained glory for yourself; you have extended all the borders of the land…”  [This is something that the Lord is prophecied to do, Israel ’s promised borders are from the Euphrates to the Nile .  If taken to its fullest, it will be as far as the Euphrates and Nile stretch in both directs—from the Turkish border to the Arabian Sea and from the Nile Delta down into the heart of Africa !]

“…Lord, they come to you in their distress, when you disciplined them they could barely whisper a prayer.  As a woman with child and about give birth writhes and cries out in her pain, so were we in your presence, O Lord.  We were with child, we writhed in pain, but we gave birth to wind.  We have not brought salvation to the earth; we have not given birth to people of the world…” Now what follows is a mini prophecy of the 1st resurrection to immortality for the righteous dead, and the Lord telling the living righteous to hide during the tribulation and God’s judgment on the earth.  The bloodshed will be so great, normal burial won’t be possible (“she will conceal her slain no more…”) vs. 19-21, “But your dead will live; their bodies will rise.  You who dwell in the dust, wake up and shout for joy.  Your dew is like the dew of the morning; the earth will give birth to her dead [cf. 1 Cor. 15:49-54; I Thess. 4:16-17].  Go my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by [i.e. the Day of the Lord, leading up to the 7th Trumpet and the 1st resurrection to immortality].  See, the Lord is coming out of his dwelling to punish the people of the earth for their sins.  The earth will disclose the blood shed upon her; she will conceal her slain no longer.”

 

Isaiah 27

 

Isaiah 27:1-6, has Millennial Kingdom of God symbolism, future setting.  Revival of God’s Vineyard.  In Isaiah 5:1-7 God through Isaiah sang the dirge of God’s Vineyard , Israel .  Now it is a joy-song of it coming to life again as Halley says.  But it points to the regathering of Israel from Assyria, physical Israel , the ten tribes, taken in context with vs 12-13, which Halley fails to do. Vs. 7- demise of Jacob , Israel , looking back on what the Lord did to “Jacob” prior to vs. 6 setting.  Vs12-13, return of Israel from Assyria and Egypt .  The Ten Tribes have to this date never returned from Assyria , so this is future for sure.

 

Isaiah 27:1-6, “In that day, the Lord will punish with his sword, his fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.

        In that day---‘Sing about a fruitful vineyard: I, the Lord watch over it; I water it continually.  I guard it day and night so that no one may harm it.  I am not angry.  If only there were briers and thorns confronting me!  I would march against them in battle; I would set them all on fire.  Or else let them come to me for refuge; let them make peace with me, yes let them make peace with me.’  In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit…”

       

Vs. 7-11, “Has the Lord struck her as he struck down those who struck her?  Has she been killed who killed her?  By warfare and exile you contend with her—with his fierce blast he drives her out, [in context with verses 12-13, this is the 2nd captivity of whoever is Israel & Jacob, i.e. the Ten Tribes, whoever they might be.] as on a day the east wind blows.  By this, then, will Jacob’s guilt be atoned for, and this will be the full fruitage of the removal of his sin: When he makes all the altar stones to be like chalk stones crushed to pieces, no Asherah poles or incense altars will be left standing.  The fortified city stands desolate, an abandoned settlement, forsaken like the desert; there the calves graze, there they lie down; they strip its branches bare.  When its twigs are dry, they are broken off and women come and make fires with them.  For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor.”

 

Isaiah 27:12-13, “In that day the Lord will thresh from the flowing Euphrates to the Wadi of Egypt [the Nile] and you, O Israelites, will be gathered up one by one.  And in that day a great trumpet will sound.  Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.”

 

Isaiah 28

 

Isaiah 28:1-4, Woe to Ephraim, a drunkard, verses 7-13, how God will make his teaching nonsense in the ears of this generation of drunkards so they will fall and go backward and be captured.  Vs. 14-15, Jerusalem had bad rulers, around Hezekiah, who was a good king and believer.  As Halley says, back from visions of “that day” [i.e. the future Day of the Lord], Isaiah sternly warns the ten northern tribes of impending calamity…This is evidently before the fall of Samaria in 721 B.C…Samaria, capital of the Northern Kingdom, was situated on a well-rounded hill, in a rich and beautiful valley, crowned with luxurious palaces and gardens.  The king of Assyria, with his empire laid siege to Samaria for three years, took Samaria , but was turned back at the gate of Jerusalem (verses 5-6).

 

Verses 1-29, “Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley—to that city, the pride of those laid low by wine!  See, the Lord has one who is powerful and strong.  Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw forcefully to the ground.  That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot. That fading flower, his glorious beauty, set on the head of a fertile valley, will be like a fig ripe before harvest—as soon as someone sees it and takes it in his hand, he swallows it.  In that day the Lord Almighty will be a glorious crown, a beautiful wreath for the remnant of his people.  He will be a spirit of justice to him who sits in judgment, a source of strength to those who turn back the battle at the gate.  And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions.  All the tables are covered with vomit and there is not a spot without filth.  ‘Who is it he is trying to teach?  To whom is he explaining his message?  To children weaned from their milk, to those just taken from the breast?  For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there.’  Very well then, with foreign lips and strange tongues God will speak to this people[i.e. Assyrian lips and their strange tongue, in context with the events of 721BC], to whom he said, ‘This is the resting place, let the weary rest’; and ‘This is the place of repose’—but they would not listen.  So then, the word of the Lord to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there—so that they will go and fall backward, be injured and snared and captured.

        Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem .  You boast, ‘We have entered into a covenant with death, with the grave [Hebrew Sheol] we have an agreement.  When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.’ 

        [Verses 16-17 a prophecy about Yeshua’s, Jesus Christ’s 1st coming] So this is what the Sovereign Lord says: ‘See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed.  I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place.  Your covenant with death will be annulled;  your agreement with the grave will not stand.   When the overwhelming scourge sweeps by, you will be beaten down by it.  As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through.’  [sounds a little like what happened to New Orleans by Katrina, doesn’t it?  The immense evil that was taking place there, their voodoo covenant with death for protection, etc.  Ray Nagin’s silencing of Pastor Storm when he tried to expose the evil before the city council with video tapes of sex acts committed during a New Orleans sponsored gay parade.  The nationality of peoples may change, but events repeat themselves, human nature (under Satan’s influence) doesn’t change, nor does God’s judgment against them when he finally gets fed up.  God’s judgment is for the ultimate good of mankind, to bring repentance to those who will heed and listen, sometimes after a disaster.  Our job as believers in Yeshua, Jesus, is to show compassion by and through our actions, cf. Matthew 25:31-40.] 

        The understanding of this message will bring shear terror.  The bed is too short to stretch out on, the blanket too narrow to wrap around you.  The Lord will rise up as he did at Mount Perazim , he will rouse himself as in the Valley   of Gibeon —to do his work, his strange work, and perform his task, his alien task.  Now stop mocking, or your chains will become heavier; the Lord, the Lord Almighty, has told me of the destruction decreed against the whole land.

        Listen and hear my voice; pay attention and hear what I say. When a farmer plows for planting, does he plow continually?  Does he keep on breaking up and harrowing the soil?  When he has leveled the surface, does he not sow caraway and scatter cummin?  Does he not plant wheat in its place, and spelt in its field?  His God instructs him and teaches him the right way.  Caraway is not threshed with a sledge, nor is a cartwheel rolled over cummin; caraway is beaten out with a rod, and cummin with a stick.  Grain must be ground to make bread; so one does not go on threshing it forever.  Though he drives the wheels on his threshing cart over it, his horses do not grind it.  All this also comes from the Lord Almighty, wonderful counsel and magnificent in wisdom.”

 

Isaiah 29

 

Isaiah 29:1-10, Halley thinks this applies to Jerusalem just before the Assyrians attempted to attack her.  But I think it more points to Jerusalem at the time pictured in Zechariah 14:1-4.  It could be both, but if this chapter is taken in context with verses17-24, as it should be, it most definitely applies to the time of Yeshua’s 2nd coming and shortly afterward, as the Millennial Kingdom of God gets underway.  Ariel, another name for Jerusalem, meaning “The Lion of God”.   “Ariel, Ariel, the city where David settled!” vs. 1.  Vs. 5-8.  But God describes his physical people of then and perhaps even now in vs. 13, which even Jesus quoted, “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me.  Their worship of me is made up only of rules taught by men.”

 

Isaiah 29:1-16, “Woe to you, Ariel, Ariel, the city where David settled!  Add year to year and let your cycle of festivals go on.  Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth.  I will encamp against you all around; I will encircle you with towers and set up siege works against you.  Brought low, you will speak from the ground; your speech will mumble out of the dust.  Your voice will come ghostlike from the earth; out of the dust your speech will whisper. 

        But your many enemies will become like fine dust, the ruthless hordes like blown chaff.  Suddenly, in an instant, the Lord Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire.  Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night—as when a hungry man dreams that he is eating, but he awakens, and his hunger remains; as when a thirsty man dreams he is drinking, but he awakens faint, with his thirst unquenched.  So will it be with the hordes of nations that fight against Mount Zion.  [2nd coming wording, for sure]

        Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer.  The Lord has brought over you a deep sleep: He has sealed your eyes (the prophets); he has covered your heads (the seers).

        For you this whole vision is nothing but words sealed in a scroll.  And if you give the scroll to someone who can read, and say to him, ‘Read this, please,’ he will answer, ‘I can’t, it is sealed.’  Or if you give the scroll to someone who cannot read, and say, ‘Read this please,’ he will answer, ‘I don’t know how to read.’

The Lord says: ‘These people come near to me with their mouth and honor me with their lips, but their hearts are far from me.  Their worship of me is made up only of rules taught by men.  Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.’ 

Woe to those who go to great depths to hide their plans from the Lord, who do their works in darkness and think, ‘Who sees us?  Who will know?’  You turn things upside down, as if the potter were thought to be the clay!  Shall what is formed say to him who formed it, ‘He did not make me?’  Can the pot say of the potter, ‘He knows nothing’?”

       

 

Verse 17-24 appears to be pointing into the Kingdom of God on earth, looking into Lebanon and God’s people, and what type of person is no longer around.

 

 Vs. 17-24, “In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest?  In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see.  Once more the humble will rejoice in the Lord; the needy will rejoice in the Holy One of Israel .  The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down—those who with a word make a man out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.

        Therefore this is what the Lord, who redeemed Abraham, says to the house of Jacob: ‘No longer will Jacob be ashamed; no longer will their faces grow pale.   When they see among them their children, the work of my hands, they will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob, and will stand in awe of the God of Israel .  Those who are wayward in spirit will gain understanding; those who complain will accept instruction.’”

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