Book of Isaiah

Isaiah 52

 

Even Halley places this in the future, calling it the song of Zion ’s triumph [something that hasn’t happened yet, judging from the daily headlines].  Verses 1-4-6 places this captivity in the future, as Assyria never captured Jerusalem in the past.  Assyria tried to oppress Jerusalem and look at what happened to Sennacherib’s army—lost 185,000 in one night at the hand of one holy angel.  So this is future, especially in light of verse 1, which has not happened yet.

 

Isaiah 52:1-6, “Awake, awake, O Zion , clothe yourself with strength.  Put on your garments of splendor, O Jerusalem , the holy city.  The uncircumcised and defiled will not enter you again.  Shake off your dust; rise up, sit enthroned, O Jerusalem .  Free yourself from the chains on your neck, O captive Daughter of Zion .  For this is what the Lord says: ‘You were sold for nothing, and without money you will be redeemed.’ 

        For this is what the Lord says: ‘At first my people went down to Egypt to live; lately, Assyria has oppressed them. [KJV “and the Assyrian oppressed them without cause”, no “lately” in the verse.]  And now what do I have here?’ declares the Lord.  ‘For my people have been taken away for nothing, and those who rule them mock [ Dead Sea Scrolls…wail],’ declares the Lord.  ‘And all day long my name is constantly blasphemed.  Therefore my people will know my name; therefore in that day they will know that it is I who foretold it.  Yes, it is I.’”

 

Verses 7 , God calls those who bring the gospel, good news, beautiful—that’s us, folks!  This is a message inserted into the middle of this prophecy, a message for us believers who are actively proclaiming (or supporting the proclaiming) the gospel worldwide. 

 

Verse 7, “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion , ‘Your God reigns!’

 

The prophecy continues on through verses 8-10

 

Verses 8-10, “Listen!  Your watchmen lift up their voices; together they shout for joy.  When the Lord returns to Zion , they will see it with their own eyes.  Burst into songs of joy together, you ruins of Jerusalem , for the Lord has comforted his people, he has redeemed Jerusalem .  The Lord will bare his holy arm in the sight of all nations [cf. Zechariah 14], and all the ends of the earth will see the salvation of our God.”

 

Verses 11-12.  It has been thought by some that these verses back up in time to just before Jerusalem is surrounded by armies as described in Matthew 24, the beginning of the tribulation, and that this is a veiled instruction to any believers gathered in Jerusalem.  Where do they go from there?  Some think Petra , as a place of safety.  Who’s to say, that’s just how some interpret this passage.  It is inserted at the end of a prophecy about Jerusalem ’s final captivity and release from it at the Lord’s 2nd coming. 

 

Verses 11-12, “Depart, depart, go out from there!  Touch no unclean thing!  Come out from it and be pure, you who carry the vessels of the Lord.  But you will not leave in haste or go in flight; for the Lord will go before you, the God of Israel will be your rear guard.”

 

Isaiah 52:13-15, a vivid description of “The Suffering Servant”, picturing the sacrifice of Yeshua, Jesus of Nazareth , the Messiah.  This description of his sacrifice continues on into all of Isaiah 53

 

Verses 13-15, “See, my servant will act wisely; he will be raised and lifted up and highly exalted.  Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—so will he sprinkle many nations, and kings will shut their mouths because of him.  For what they were not told, they will see, and what they have not heard, they will understand.”

 

Isaiah 53

 

This whole chapter is a prophecy about the sacrifice of the Messiah, which occurred at his first coming.  It cross references to the entire accounts of his crucifixion in all four gospel accounts (Matthew, Mark, Luke and John).  For a full treatment of this subject see http://www.unityinchrist.com/prophecies/1stcoming.htm

 

 

 

Isaiah 53:1-12, “Who has believed our message and to whom has the arm of the Lord been revealed?  He grew up before him like a tender shoot, and like a root out of dry ground.  He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.  He was despised and rejected by men, a man of sorrows, and familiar with suffering.  Like one from whom men hide their faces he was despised, and we esteemed him not. 

        Surely he took up our infirmities and carried our sorrows, yet we esteemed him stricken by God, smitten by him, and afflicted.  But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. 

        We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.  He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.  By oppression and judgment he was taken away [KJV: “He was taken from prison and from judgment…”].  And who can speak of his descendants?  For he was cut off from the land of the living; for the transgression of my people he was stricken.  He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

        Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.  After the suffering of his soul, he will see the travail of his soul [KJV], and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.  Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors.   For he bore the sin of many, and made intercession for the transgressors.”

 

Isaiah 54

 

Zion’s future glory, and by extension that of regathered Israel .  Verse 17 also identifies this as “the heritage of the servants of the Lord…”, which applies to born-again believers.  Context is Millennial Kingdom of God, so this is implying that this awesome city of Zion is part of the resurrected, immortal believer’s reward.  That’s us, folks!!!

 

Isaiah 54:1-3, “Sing, O barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband,’ says the Lord. 

        ‘Enlarge the place of your tent, stretch your tent curtains wide, do not hold back, lengthen the cords, strengthen your stakes.  For you will spread out to the right and to the left; your descendants will dispossess nations and settle in their desolate cities.  [the borders of Israel God promised to Abraham seem to fit this prophecy for the future Millennial Kingdom of God nation of Israel, cf. Genesis 15:18, “On that day the Lord made a covenant with Abram and said, ‘To your descendants I give this land, from the river of Egypt [i.e. the Nile, you could say from one end of it to the other] to the great river, the Euphrates [also from one end to the other, which is everything to the west of it from the Turkish border to the Arabian Sea…Hmmm, wow].”] 

        ‘Do not be afraid; you will not suffer shame.  Do not fear disgrace; you will not be humiliated.  You will forget the shame of your youth and remember no more the reproach of your widowhood.  For your Maker is your husband—the Lord Almighty is his name—the Holy One of Israel is your Redeemer; he is called the God of all the earth.  The Lord will call you back as if you were a wife deserted and distressed in spirit—a wife who married young, only to be rejected,’ says your God.  ‘For a brief moment I abandoned you, but with deep compassion I will bring you back.  In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,’ says the Lord your Redeemer.”  Some “moment”.  That moment has lasted from 721BC right up until Jesus returns for the ten “lost tribes” and since 135AD for the Jews and Jerusalem .  Jerusalem hasn’t been truly free and at real peace since then, no matter what anyone says or thinks.  But the Lord sees a thousand years as a mere day in his reckoning of time.  “‘To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth.  So now I have sworn not to be angry with you, never to rebuke you again.  Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,’ says the Lord, who has compassion on you.

        ‘O afflicted city, lashed by storms and not comforted, I will build you with stones of turquoise, your foundations with sapphires.  I will make your battlements of rubies, your gates of sparkling jewels, and all your walls of precious stones.  All your sons will be taught by the Lord, and great will be your children’s peace.  In righteousness you will be established: Tyranny will be far from you; you will have nothing to fear.  Terror will be far removed; it will not come near you.  If anyone does attack you, it will not be my doing; whoever attacks you will surrender to you.

        ‘See, it is I who created the blacksmith who fans the coals into flame and forges a weapon fit for its work.  And it is I who have created the destroyer to work havoc [God taking ultimate responsibility, i.e. “the buck stops on his desk.”]; no weapon forged against you will prevail, and you will refute every tongue that accuses you.  [vs. 17] This is the heritage of the servants of the Lord, and this is their vindication from me,’ declares the Lord.

 

Isaiah 55

 

Verses 1-2, hearing the Word of the Lord is likened to drinking pure water and eating good food without having to pay for it. 

 

Isaiah 55:1-2, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!  Come, buy wine and milk without money and without cost.  Why spend money on what is not bread and your labor on what does not satisfy?  Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare.”  In the New Testament this was quoted, referring to the spiritual food of the Word and the Holy Spirit, nourishing us in salvation.  When taken in context with the verses that follow, it will also be a rich and freely offered “commodity” in the Millennial Kingdom of God.

 

Verses 3-5, king David made a commander of the people [king David is shown in another prophecy, to be resurrected, made immortal and given rulership over the 12 tribes of Israel under Jesus].

 

Verses 3-5, “Give ear and come to me; hear me, that your soul may live.  I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the peoples, a leader and commander of the peoples.  Surely you will summon nations you know not, and nations that do not know you will hasten to you, because of the Lord your God, the Holy One of Israel, for he has endowed you with splendor.’”

 

Verses 6-10, in the Millennial Kingdom of God the repentance process offered.  God’s Word that goes out from his mouth will not come back void, empty.  Good advice for all of us believers right now as this world grows worse and worse.

 

Verses 6-10, “Seek the Lord while he may be found; call on him while he is near.  Let the wicked forsake his way and the evil man his thoughts.  Let him turn to the Lord, and he will have mercy on him, and to our God, for he will freely pardon.  For my thoughts are not your thoughts neither are your ways my ways,’ declares the Lord.  As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts higher than your thoughts. 

        As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

 

Verses 12-13 places all this in context with the Millennial Kingdom of God on earth.

 

Verses 12-13, “You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.  Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow.  This will be the Lord’s renown, for an everlasting sign, which will not be destroyed.”

 

Isaiah 56

 

Verse 8 puts this in context with the soon-coming Millennial Kingdom of God after the 2nd coming.  It shows blessings on those who keep the Sabbath.  As Isaiah 66 and Zechariah 14 clearly show, God’s Sabbath and Holy Days of worship will be the standard days of worship during the Millennial Kingdom of God.  Verse 7, God’s House—the temple, “will be called a house of prayer for all nations.”  That certainly isn’t the case today or in any time of the past, is it?  So this does point to the future, after Jesus’ return.

 

Verses 1-8, “This is what the Lord says: ‘Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed.  Blessed is the man who does this, the man who holds it fast, who keeps the Sabbath without desecrating it, and keeps his hand from doing any evil.’ 

        Let no foreigner who has bound himself to the Lord say, ‘The Lord will surely exclude me from his people [this almost puts the context as being just after the 2nd coming].’  And let not any eunuch complain, ‘I am only a dry tree.’  For this is what the Lord says: ‘To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant—to them I will give within my temple and its walls a memorial and a name better than the sons and daughters; I will give them an everlasting name that will not be cut off.  And foreigners who bind themselves to the Lord to serve him, to love the name of the Lord, and to worship him, all who keep the Sabbath without desecrating it and who hold fast to my covenant—these I will bring to my holy mountain and give them joy in my house of prayer.  Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.  [It is not possible to keep  sacrifices as of yet, only after Jesus’ return will they be kept again in a safe temple setting.  The tribulation temple will not be a safe temple setting.  This by careful reading of the whole context appears to be a time immediately following the 2nd coming, talking of faithful Gentiles who have started to worship the Lord in a world which is still mainly hostile to the Lord.  He says in verse 1 “My righteousness will soon be revealed.  Obviously, Jesus starts ruling first over Israel , but others, Gentiles from around the world are hearing things and learning about the Lord, and some are responding, even in lands that are still hostile to the Lord.  That’s the message I see here.  Could be wrong.  Have to wait and see, as always with prophecy.]

The Sovereign Lord declares—he who gathers the exiles of Israel : ‘I will gather still others to them besides those already gathered.’”  That’s the context I see verses 1-11 in, just after the 2nd coming, during the regathering of all the tribes of Israel .

 

Verses 9-12,  there is a pre-trib spiritual condition of Israel mentioned here in verses 9-12 (and I would add that of the

post-Judeo-Christian western democracies as well).  If you’re a Christian or Messianic Jewish pastor, be warned.  If the shoe fits, you’re in trouble.  Shepherds are pastors in God’s prophetic vocabulary. By the wording it’s hard to tell whether the context is just before the 2nd coming or just after it.

 

Verses 9-12, “Come, all you beasts of the field, come and devour, all you beasts of the forest!  Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep.  They are dogs with mighty appetites; they never have enough…”—Who could these “dogs” be, how are they identified?—read on—“…They are shepherds who lack understanding; they all turn to their own way, each seeks his own gain.  ‘Come,’ each one cries,’ let me get wine!  Let us drink our fill of beer!  And tomorrow will be like today, or even better.’  That’s what the Lord thinks of a lot of the pastors who consider themselves “Christian pastors, ministers, “men of the cloth”.  Pretty scary stuff here, especially if that’s you.  Better do something about it while there’s time if that “shoe” fits you. 

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