Book
of Isaiah
Highlighting chapters and
verses that contain prophecies about the
Millennial
Kingdom
of God after the 2nd Coming of Jesus Christ [Yeshua haMeshiach
to our Messianic brothers]. A brief description of what is in each chapter
will precede the typed verses, describing the prophecy and how we can
know it pertains to the future, or has already been fulfilled. Scripture
passages are in bold text. 2nd Coming
prophecies are in bold red text, and
Millennial
Kingdom
of God are in bold green text. Fulfilled
prophecy is in bold dark red.
Historic
context of Isaiah: After Solomon died, his son Rehoboam took over rule
of the whole 12 tribed
Kingdom
of
Israel
which had been united into one kingdom-nation under king David. Under
years of heavy taxation first with David’s son Solomon, and then
to a greater extent under Solomon’s son Rehoboam, the ten northern
tribes of Israel broke away and became known as The House of Israel,
a totally separate nation, while Solomon’s son retained rule over
the remaining southern kingdom, called The House of Judah (2 Chronicles
10). Verse 19 of 2 Chronicles
10 states the condition that existed (and probably still exists today)
between the northern 10-tribed House of Israel and the House of Judah. “So
Israel
has been in rebellion against the house of David to this day.” This statement, right from the Bible,
does not square with modern-day Christian beliefs and theology about
the name “
Israel
” and who most Christians believe
Israel
is. But in these Bible prophecies in the books
of Isaiah, Jeremiah, and Ezekiel, as well as all the minor
prophets, a distinction has always existed between
Israel
and
Judah
, the House of Israel and the House of Judah. They
were not the same, biblically, to these holy prophet-writers. After
many years of practicing idolatry God prophecied he was going to have
this northern House of Israel conquered
and deported. This is all
recorded in 2 Kings 17. Right up to the three year siege and conquest
of the northern 10 tribes of
Israel
, 2 Chronicles 31-32 records king Hezekiah’s attempt to stir up
a spiritual revival in the ten tribes of
Israel
to the north of
Judah
. (Hezekiah was king of the southern kingdom,
the House of Judah.) Right
after the siege and deportation of
Israel
, a very proud and emboldened Sennacharib attempts to conquer
Jerusalem
. Isaiah was residing in
Jerusalem
with Hezekiah throughout this whole period of time. This now is about halfway through Isaiah’s
life when the ten tribed northern kingdom, The
House of Israel, with its capital in Samaria, was taken captive and
deported enmasse to the shores of the Caspian Sea by the Assyrian Empire
(2 Kings 17). 2 Kings 17
also states that the Assyrians moved other peoples into the
“
land
of
Samaria
”
to replace the 10 tribes of
Israel
they had just deported. They
become lost historically a few centuries later, and to this very day,
even to the Jews, it is a mystery as to where “The
Ten Lost Tribes of Israel” really are and who they
are. Isaiah lived in the
southern kingdom, The House of Judah, to the south of
Samaria
. Sometimes when the name
Israel is mentioned in these prophecies it refers to the Israel of this
captivity, but as we shall see, more often than not it also refers to
a future captivity from the lands where they now live (wherever that
may be), and their ultimate rescue and regathering by the Lord at his
2nd coming. The
Babylonian captivity came upon the House of Judah almost 80 years after
Isaiah’s death. As we shall read in these prophecies the
Lord gave Isaiah, Jesus will re-gather all of
Israel
back to the Promised land at his return. (This
cross-references with Ezekiel 36.) So
much of what modern Christians believe today about the return of the
Jews to
Palestine
--thinking this is a fulfillment of prophecies about
Israel
returning to their land--is somewhat in error. God did prophecy through Zephaniah in
Zephaniah 2:7, “And the coast [of
Palestine
] shall be for the remnant of the house of
Judah
: they shall feed thereupon: in the houses of
Ashkelon
shall they lie down in the evening: for the Lord their God shall visit
them and turn away their captivity.” [“in the
evening” refers to the end times, obviously just before the
Lord’s return.] So be aware of the difference between
what Isaiah prophecies for “
Israel
,”
and for “Judah & Jerusalem.” Often
these prophecies are not speaking to the same people. Isaiah knew this, during the period of
the “divided kingdom” after Rehoboam, as did Jeremiah and
Ezekiel later. The Lord knows where these ten tribes are right now, what nations
they have become, even though we might not have a clue. Even the Jews have debated for centuries
about where these “ten lost tribes” may be, and they don’t
have a clue either. But the very fact they vigorously debate
about it amongst themselves attests to the reality of the matter. Let’s just say it’s for God
to know and for us to find out later what nations these tribes became. How do we know they became nations? God promised kings and nations would come
from the loins of Abraham. The
12 Arab kingdoms came from his son Ishmael. Would
he do any less for the 12 sons of Jacob, grandson of Abraham, 12 sons
who became 12 tribes of
Israel
? Let’s begin the book of Isaiah. The culmination of Isaiah’s life
was his interceding to the Lord for Hezekiah and Jerusalem when Sennacharib
was attempting to conquer Jerusalem, found in 2 Chronicles 32:1-23 and
2 Kings 18:17-37; 19:1-57. This
cross-references directly to Isaiah chapters 36-37. Isaiah
is said to have died a martyrs death, sawn
in half by the wicked king Manasseh, Hezekiah’s son (anywhere from
695BC to 680BC). It
is the Lord who will regather the Lost Ten Tribes of Israel and lead
them back into the promised land of
Israel
. It is the Lord who knows who and where
they are. They are historically
lost from our view. This
website will not speculate further on this issue. I
am merely pointing out historic fact Christians and Jews alike prefer
to ignore, but was very relevant to the prophets who wrote down these
visions and prophecies for the Lord (you might say they were his “personal” Scribes).
Isaiah 1:1-31
Isaiah 1:1-20, A warning
to
Judah
and
Jerusalem
to repent (vs 18-20). Vs
21-26 God prophecied to set about to cleanse
Judah
and
Jerusalem
. Calling
Jerusalem
“the City of
Righteousness
”
has 2nd coming-Millennial overtones, so I’m going to
classify this as 2nd coming in context. Vs 27-31 pertain to
God’s judgment on
Judah
. Could pertain to Nebuchadnezzar’s
captivity of
Judah
and
Jerusalem
as well as be a type of future captivity and purification in the end
times. If this is taken in context with chapter
2 of Isaiah, it also refers to end times and as well as the Babylonian
captivity. This pattern of a first fulfillment (which is now history)
and later fulfillment during the end times is found throughout Isaiah,
Jeremiah, and Ezekiel. Get
used to this pattern if you want to properly understand these prophecies. I
have given cross-references to key Scriptures in Revelation wherever
I have identified the same prophecy in both books, so you can see some
of these are definitely Messianic/2nd Coming of Jesus prophecies. Sometimes a prophecy about a
captivity will start out with the earlier one which is now historically
fulfilled, and by the end of the prophecy will be describing the military
downfall and captivity leading up to the 2nd coming of Jesus
Christ. So also be aware
of these shifts in timing. Halley
would often mention the historic fulfillment but miss this shift in context
to tribulation/2nd coming.
Isaiah 1:1-31, “The vision concerning Judah and Jerusalem
that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham,
Ahaz and Hezekiah, kings of Judah. ‘Hear, O heavens! Listen,
O earth! For the Lord
has spoken: ‘I reared children and brought them up, but they
have rebelled against me. The
ox knows his master, the donkey his owner’s manger, but
Israel
does not know my people do not understand.’ Ah,
sinful nation, a people loaded with guilt, a brood of evildoers, children
given to corruption! They
have forsaken the Lord; they have spurned the Holy One of
Israel
and turned their backs on him. Why
should you be beaten anymore? Why
do you persist in rebellion? Your
whole head is injured, your whole heart afflicted. From
the sole of your foot to the top of your head there is no soundness—only
wounds and welts and open sores, not cleansed or bandaged or soothed
with oil.
Your
country is desolate, your cities burned with fire; your fields
are being stripped by foreigners right before you, laid waste as
when overthrown by strangers. The Daughter of
Zion
is left like a shelter in a vineyard, like a hut in a field of melons,
like a city under siege. Unless the Lord Almighty had left us some
survivors, we would have become like
Sodom
, we would have been like
Gomorrah
.
Hear
the word of the Lord, you rulers of
Sodom
; listen to the law of our God, you people of
Gomorrah
! The multitude of your sacrifices—what
are they to me?’ says the Lord. ‘I
have more than enough of burnt offerings, of rams and the fat of fattened
animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who
has asked this of you, this trampling of my courts? Stop
bringing meaningless offerings! Your
incense is detestable to me. New
Moons, Sabbaths and convocations—I cannot bear your evil assemblies. Your
New Moon festivals and your appointed feasts my soul hates. They
have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer,
I will hide my eyes from you; even if you offer many prayers, I will
not listen. Your hands are
full of blood; wash and make yourselves clean. Take
your evil deeds out of my sight! Stop
doing wrong, learn to do what is right! Seek justice, encourage the oppressed
[margin: rebuke the oppressor]. Defend the cause of the fatherless, plead
the case of the widow. Come
now, let us reason together,’ says the Lord. ‘Though
your sins are like scarlet, they shall be as white as snow; though they
are red as crimson, they shall be like wool. If
you are willing and obedient, you will eat the best from the land; but
if you resist and rebel, you will be devoured by the sword.’ For the mouth of the Lord has spoken.
See
how the faithful city has become a harlot! She
once was full of justice; righteousness used to dwell in her—but
now murderers! Your
silver has become dross, your choice wine is diluted with water. Your rulers are rebels, companions of
thieves; they all love bribes and chase after gifts. They do not defend the cause of the
fatherless; the widow’s case does not come before them. Therefore the Lord, the Lord Almighty,
the Mighty One of
Israel
, declares: ‘Ah, I will get relief from my foes and avenge myself
on my enemies. I will turn
my hand against you; I will thoroughly purge away your dross and remove
all your impurities. I will
restore your judges as in days of old, your counselors as at the beginning. Afterward you will be called the City
of
Righteousness
, the
Faithful
City
.’
Zion
will be redeemed with justice, her penitent ones with righteousness. But rebels and sinners will both be broken,
and those who forsake the Lord will perish. ‘You
will be ashamed because of the sacred oaks in which you have delighted;
you will be disgraced because of the gardens that you have chosen. You
will be like an oak with fading leaves, like a garden without water. The
mighty men will become tinder and his work a spark; both will burn
together, with no one to quench the fire.’”
Isaiah 2
Isaiah 2:1-3-4,
All people will go up to the mountain of the Lord--God will teach
them, the law will go out from Zion, the Word of the Lord from
Jerusalem, implements of war converted to farm implements.
Isaiah 2:1-4, “This
is what Isaiah son of Amoz saw concerning Judah and Jerusalem:
In the last days the mountain of the Lord’s temple will be
established as chief among the mountains [mountain symbolically
represents the word “nation” in Bible prophecy, but
it means both here, as Jerusalem sits on top of a mountain in a
chain of mountains]; it will be raised above the hills, and all
nations will stream to it. Many
peoples will come and say, ‘Come, let us go up to the mountain
of the Lord, to the house of the God of Jacob. He
will teach us his ways, so that we may walk in his paths.’ The
law will go out from
Zion
, the Word of the Lord from
Jerusalem
. He [the Lord, Yeshua, Jesus Christ]
will judge between the nations and will settle disputes for many peoples. They
will beat their swords into plowshares and their spears into pruning
hooks. Nation will not take up sword against
nation, nor will they train for war anymore. Come,
O house of Jacob, let us walk in the light of the Lord.”
Vs. 6-9-22, Day of
the Lord (end times), 2nd coming of Jesus Christ, effect
it has on inhabitants of the world.
Verses 6-22, “You have abandoned your people, the house
of Jacob. [House of Jacob
and House of
Israel
are synonymous] They
are full of superstitions from the East [how true this is, the Judeo-Christian
English speaking democracies have absorbed a lot of “eastern religions” over
the past couple decades]; they
practice divination like the Philistines and clasp hands with pagans. Their land is full of silver and gold;
there is no end to their treasures. Their
land is full of horses; there is no end to their chariots [reference
to the millions of cars in our lands]. Their
land is full of idols; they bow down to the work of their hands, to
what their fingers have made [i.e. we have made idols out of our jobs, we
serve our careers the way we ought to be serving God. How true this is.]. So man will be brought low and mankind humbled—do not forgive them. Go into the rocks, hide
in the ground from the dread of the Lord and the splendor of his majesty! [cf.
Rev. 6:15-17] The eyes of the arrogant man will be humbled
and the pride of men brought low; the Lord alone will be exalted in that
day.
The
Lord Almighty has a day in store for all the proud and lofty, for
all that is exalted (and they will be humbled), for all the cedars
of Lebanon, tall and lofty, and all the oaks of Bashan, for all
the towering mountains and all the hills, for every lofty tower,
for every trading ship [Hebrew: every ship of Tarshish] and every stately
vessel. The arrogance
of man will be brought low and the pride of men humbled; the Lord
alone will be exalted in that day, and the idols will totally disappear.
Men
will flee to caves in the rocks and to holes in the ground from
dread of the Lord and the splendor of his majesty, when he rises
to shake the earth. [Direct cross-reference to Revelation
6:15-17!] In that day men will throw away to rodents
and bats their idols of silver and gold, which they made to worship. They will flee to caverns in the rocks
and to the overhanging crags from dread of the Lord and the splendor
of his majesty, when he rises to shake the earth. Stop
trusting in man, who has but a breath in his nostrils. Of what account is he?”
Isaiah 3
Isaiah 3:1-3,
Jerusalem
and
Judah
loose their supplies from the Lord.
Isaiah 3:1-3, “See now, the Lord, the Lord Almighty,
is about to take from Jerusalem and Judah both supply and support:
all supplies of food and all supplies of water, the hero and warrior,
the judge and prophet, the soothsayer and elder, the captain of
fifty and man of rank, the counselor, skilled craftsman and clever
enchanter.”
4-12, boys will be
their officials, children will govern over them. They parade their sins (8-9). 10, “tell
the righteous it will be well with them.” 12,
Women will rule over them. Again,
could have been the societal circumstances of Judah before Nebuchadnezzar
conquered them, but points to our times and society as well throughout
the world and especially our Western democratic societies, just
before the end, where people are openly parading their sinful lifestyle
before all with pride (read between the lines on this one, folks). Verse 10 is a message of encouragement
to believers, the righteous in the Lord. vs.
16, Women of
Zion
are haughty, 18, what will happen to them. Again,
if taken in context with Isaiah 4, which comes right after it, this also
refers to society in Judah and Jerusalem just prior to the 2nd coming,
i.e. leading up to and into
the tribulation.
Verses 4-26, “I will make boys their officials; mere
children will govern them. People
will oppress each other—man against man, neighbor against
neighbor. The young will rise up against the old,
the base against the honorable.
A
man will seize one of his brothers at his father’s home,
and say, ‘You have a cloak, you
be our leader; take charge of this heap of ruins!’ But in that day he will cry out, ‘I
have no remedy. I have
no food or clothing in my house; do not make me the leader of the
people.’
Jerusalem
staggers, Judah is falling; their words and deeds are against the
Lord, defying his glorious presence. The
look on their faces testifies against them; they parade their sin
like
Sodom
; they do not hide it. Woe to them! They
have brought disaster upon themselves…” (Vs. 10) “Tell the righteous it
will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their
hands have done.
Youths
oppress my people, women rule over them. O
my people, your guides lead you astray; they turn you from the
path. The Lord takes his place in court; he
rises to judge the people. The
Lord enters into judgment against the elders of his people: ‘It
is you who have ruined my vineyard; the plunder from the poor is
in your houses. What do you mean by crushing my people
and grinding the faces of the poor?’ declares the Lord, the Lord Almighty.
The
Lord says,
‘The women of Zion are haughty, walking along with outstretched
necks, flirting with their eyes, tripping along with mincing steps, with
ornaments jingling on their ankles. Therefore
the Lord will bring sores on the heads of the women of
Zion
; the Lord will make their scalps bald.’
In
that day the Lord will snatch away their finery: the bangles and
headbands and crescent necklaces, the earrings and bracelets and
veils, the headdresses and ankle chains and sashes, the perfume
bottles and charms, the signet rings and nose rings, the fine robes
and capes and cloaks, the purses and mirrors, and the linen garments
and tiaras and shawls.
Instead
of fragrance there will be stench; instead of a sash, a rope; instead
of well-dressed hair, baldness; instead of fine clothing, sackcloth;
instead of beauty, branding [remember the holocaust? That
may have been a foretaste]. Your
men will fall by the sword, your warriors in battle. The gates of
Zion
will lament and mourn; destitute, she will sit on the ground.”
Isaiah 4
Isaiah 4:1, so few
left (after WWIII, the tribulation) that seven women will lay hold
of one man. After WWII
the ratio of women to men in
Germany
was five to one. God is saying
of Judah and Israel, that the ratio will be 7 to 1. Vs.
2-6, Shikinah glory of the Lord (and probably the resurrected saints,
cf. Dan. 12:1-3) covers all of
Jerusalem
in the
Millennial
Kingdom
of God.
Isaiah 4:1-6, “In that day seven women will take hold
of one man and say, ‘We will eat
our own food and provide our own clothes; only let us be called
by your name. Take away our disgrace!’ In that day the Branch of the Lord will
be beautiful and glorious, and the fruit of the land will be the
pride and glory of the survivors of
Israel
. Those who are left in
Zion
, who remain in
Jerusalem
, will be called holy, all who are recorded among the living in
Jerusalem
. The Lord will wash away the filth of the
women of
Zion
; he will cleanse the bloodstains from
Jerusalem
by a spirit of judgment and a spirit of fire. Then
the Lord will create over all of
Mount
Zion
and over those who assemble there a cloud of smoke by day and a glow
of flaming fire by night; over all the glory will be a canopy. It will be a shelter and shade from the
heat of the day, and a refuge and hiding place from the storm and rain.” This
is decidedly a Millennial Kingdom of God prophecy about the city of
Jerusalem
which will be built and established by Jesus and the saints right after
his 2nd coming. Why? Because the Shikinah glory has never covered
Jerusalem
like this describes, thus it is yet for the future, and so all of Isaiah
4 has to be taken in context with these verses (5-6).
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