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Billy Graham’s Last Crusade

 

 

Although this was not Billy Graham’s last appearance, I would have to honestly say this was his last major crusade.  The following was taken from an email that was passing around, but I verified the facts, and this is pretty much what happened.  “In what might prove to be the crowning achievement of an illustrious career in ministry, the 87-year-old evangelist, Billy Graham shocked the 16,300 in attendance at the Celebration of Hope crusade in New Orleans Arena on Sunday Night [12 March 2006].  Touted in advance as possibly his last Evangelistic Crusade, Graham invited the packed house of evangelical Christians and the hundreds of new converts to join him on the one mile walk from the arena to New Orleans’ infamous Bourbon Street.  “While we have seen God do tremendous things here the past couple of evenings—yes, it is true that a great healing and a great many salvations have occurred within this auditorium—still yet, there lies a great mountain in this city that needs to be conquered.”  Then taking from the Biblical Book of Joshua chapter 14 he read, “I am this day, eighty-five years old.  As yet I am as strong this day as on the day Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in.  Now therefore, give me this mountain of which the Lord spoke in that day,” his voice suddenly sounded more forceful than during his 22 minute sermon.  “I last preached in the City of New Orleans in 1954 and I felt then that there was some unfinished business.  Tonight, in what very well might be my last evangelistic service, I aim to finish that business and lead as many of you that would follow me to the multitude of lost souls that fill Bourbon Street tonight.  That is my mountain!  That is where we shall see the harvest!” said Graham as the stadium erupted in cheers that lasted for the next several minutes.  Utilizing a waiting mobility scooter, the elder Graham joined his son Franklin across the Arena floor and through the opened doors leading towards the French Quarter.  In a show of solidarity and determination reminiscent of civil rights marches of the 1960’s, nearly the entire capacity crowd joined in the 20 minute trek while singing “When the Saints Go Marching In.”  As the march crossed Canal Street and headed northward towards Bourbon Street, many onlookers stood in stunned silence as the massive crowd of people began singing in unison the Christian hymn, Amazing Grace.

          Upon entering the west end of Bourbon Street, Billy Graham was soon recognized by partiers.  Soon those joining in the march began to approach those partying on Bourbon Street with the Gospel message that they had heard preached just a half hour before.  Graham himself joined with a group of local evangelists in ministering to a man who had survived Hurricane Katrina in the lower 9th Ward.  Within 30 minutes the entirety of Bourbon Street was packed with Christians and the once blaring music of nightclubs and strip joints had been replaced by weeping and worship as people poured out their drinks and sought prayer from the Christians who were now reaching out to them.  “I have never seen anything like this in my life,” said 20 year New Orleans Police Department veteran, Tom Phillips.  “This is unbelievable!”  We thought a riot was going to break out, but this looks more like a Revival than a riot!” 

          Two hours later, a glowing Graham sat back down on his scooter and smiled.  “Now I know how the Apostle Paul must have felt at the end of his ministry.  Do the work of an evangelist; make full proof of thy ministry.  For I am now ready to be offered, and the time of my departure is at hand.  I have fought a good fight, I have finished my course, I have kept the faith.”  Hours later hundreds of Christians remained on the street ministering to the many people eagerly awaiting to receive prayer and ministry.  New Orleans will never be the same.

          And the press remained mute on this “news item”?  Did anyone see it on TV?  Hear it on radio?  Read it in the paper?  Why are we not surprised?  Can’t have THAT just prior to a major election, now can we?  Well, just on a whim, spread the news, anyway.  It cost our elder brother, Billy Graham, more than any of us know to make that effort.  The least we can do is publicize it…”  That was a quote from an email that has been making it’s rounds.  I did some research and verified it as being valid.  The campaign took place on Saturday, March 11, 7pm, and Sunday March 12, at 4pm.  Wikippedia says Billy Graham is now not only suffering from Parkinson’s Disease, but Prostate Cancer.  So this effort on his part was immense, considering.  And sadly, it is probably his last major appearance.  (see http://en.wikipedia.org/wiki/Billy_Graham for his life’s accomplishments, and http://www.bpnews.net/bpnews.asp?ID=22745 for an article relating to the planning of the New Orleans Campaign.)

          But what can we learn from this event?  What has Billy Graham shown us?  I’m an avid history buff, and most of world history and United States history is about war.  We’re in a huge spiritual war to evangelize the world.  It is often an unseen war against wicked spirits in high places.  Paul said “For we wrestle not against flesh and blood, but against principalities, against powers, against rulers of the darkness of this world, against spiritual wickedness in high places.”  The NIV calls “spiritual wickedness in high places” “spiritual forces of evil in heavenly realms.”  What does Paul tell us next?  “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day…” (verse 13).  Paul says in 2 Corinthians 10:3-5, “For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds:) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.”  Where is our spiritual warfare directed?  Well, for a new believer, and yes, even some of us old believers, it is a personal war against internal sin.  But it is also a war of evangelism, bringing light into the darkness of this world, just like Billy Graham did on Bourbon Street.  Paul identifies our spiritual target, our objective in 2 Corinthians 4:3-4, “But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”  So what has Billy Graham shown us?  Brave and inspiring leadership is what moves spiritual troops toward a spiritual objective, where they can then spiritually conquer the enemy, which is spiritual blindness.  In my study of real warfare, wars are basically won because of brave and inspiring leadership at the top, a few brave generals up at the front lines leading and inspiring their men.  I’ll use a few real generals to make my point, and these are from both sides of the Civil War, and strangely enough, the ones I name all wanted to see the slaves freed.  General Thomas Jonathan “Stonewall”  Jackson at the first battle of Bull Run, Jackson and Lee and many others at Fredericksburg, General’s Buford and Reynolds at Gettysburg, and also Colonial Chamberlain at Little Round Top.  What significance are individual Christians in the great battle of evangelism?  They are like individual foot soldiers.  They can be deadly to the enemy.  But alone, leaderless, they are next to useless.  In an army though, commanded by a fearless and courageous “general”, they can be very effective.  Now the South had some very effective and courageous generals, almost all of them were.  But it is a well known fact that they bickered a lot amongst themselves, and they were not all that cooperative with each other.  Due to this, communication between generals wasn’t all that effective.  It wasn’t so with the North.  The body of Christ has just such a problem amongst its “generals” and differing denominations.  But an army under a brave general who leads up front can be very devastating to the enemy.  Patton in WWII was just such a general.  But what would have the individual soldiers in Patton’s army been like without him or another like him?  What would the 1st Brigade been like at Bull Run without Jackson?  Or Gettysburg without Buford or Caldwell or Chamberlain?  It’s not just the men in real war, it’s their leaders that spell the difference between defeat and mediocrity or victory.  Jesus told all believers through the writers of three of the four gospels that “this gospel of the kingdom would be preached and published around the world, and then the end would come.”  That “end” he was talking about is the end of this evil age we live in, marked by the 2nd coming of Jesus Christ.  So this spiritual military assignment is for the end-time Church.  Peter preached the gospel in his first sermon.  This “gospel” message Peter preached, the very first gospel message preached by an apostle of the first congregation of believers, had two basic elements within it.  It was both a warning (he actually quoted an end-time prophecy from Joel in his first sermon), and a call to salvation.  The gospel can contain elements of a warning about the evil conditions around us, and yes, now that we’re in the end times, a prophetic warning of what’s to come, and it also contains a call to save oneself from this evil world, a call to salvation.

          So battles are won by “a few good men” leading a bunch of other good men.  Some of the biggest military efforts have been decided by brave generals and the Company Commanders under them.  Chamberlain was the Company Commander of the 20th Maine, a deciding factor in the victory at Gettysburg.  Who might be considered a Company Commander in the Christian battle we fight?  It would be the pastor of a large church congregation.  (We need a good example to make this point clear.)  Do most pastors wage spiritual warfare in the evil parts of the community their congregations dwell in?  Who might we look at to see an example of what Billy Graham did in New Orleans on Bourbon Street?  It’s Pastor Jim Cymbala, leading his Brooklyn Tabernacle congregation.  Often he or ones under him have led such “crusades”, missions, down into the nasty sections of Brooklyn and New York City, bringing blankets and soup, and Bibles to the destitute prostitutes and street people, and inviting them back for more warm food and a church service.  Many, as a result, have been successfully called out of that dark evil environment.   If you are a pastor, do you try to model yourself and your congregation after successful ”Company Commanders” like Jim Cymbala and his Brooklyn Tabernacle congregation?  You might want to take a look at his ministry (see http://www.unityinchrist.com/prayer/congregation.htm).  Jesus is calling us to the front lines, and those front lines are all around us.  And Billy Graham has just demonstrated how a small army of ordinary believers could be fielded onto this spiritual battlefield on Bourbon Street in New Orleans. Another thing you “Company Commanders” need to do is strengthen and train your “troops”, the ordinary foot solders under you.  That link above shows one element of this strengthening that needs doing, and I highly recommend you not only buy the book Fresh Wind, Fresh Fire, but have your members do so as well.  The other thing you need to do is start really nourishing the troops under you.  Check out http://www.unityinchrist.com/pom/philofmin.htm, it explains a highly effective method of preaching, one I term the “connective expository” method.  And check out such links that really nourish members, such as http://www.unityinchrist.com/romans/Romans6-1-5page1.htm and http://www.unityinchrist.com/1john/1john.htm. (These two links contain connective expository sermons going through Romans 6-8 and 1st John 1-5.)  If you’re not effectively feeding the congregational  members under you, they won’t be effective soldiers.  Remember what Paul said in 11 Corinthians 4 and 10 about the warfare we’re in.  It’s spiritual, not flesh and blood—it’s spiritual warfare.  If your troops aren’t spiritually strong, they won’t be effective.

          For some good sound teaching on spiritual warfare, log onto http://www.unityinchrist.com/evangelism/1.htm .  This is a whole work written on spiritual warfare. 

          Finally, what can we all do, pastors and local members alike to support our spiritual armies that are abroad, and support unified evangelism across denominational lines, so that the body of Christ can more function as one massive army?  For some helpful ideas on that, log onto http://www.unityinchrist.com/missionstatement.htm.  You pastors should encourage this $5 a week plan in your church, regardless of what denomination you hail from.  If you haven’t taken a look around you, we are in the end times.  I don’t have to quote prophecy to you, just log onto foxnews.com or CNN or read the paper.  Look at the Middle East, global terrorism, global warming.  (I have articles on all these things.)  It’s time to wake up and stop being the slumbering bridesmaids Jesus spoke of in Matthew 25. 

 

editor

UNITYINCHRIST.COM

 

PS, for a really good and graphic picture of effective generals and Company Commanders in action, rent “God and Generals” and “Gettysburg”, and then apply what you have learned here.  Now for a very interesting article that was sent to me, titled Peacemaker Or Trucebreaker?  It’s an article that helps define unity in the body of Christ in a very unique way.  It puts form and shape to the illusive definition of unity between differing fellowships.  It helps define how we can avoid being like those excellent Southern civil war generals who could never seem to sufficiently cooperate with each other.  How does  a church, a denomination become a unifying factor, and not a divisive factor in the body of Christ?  That’s what this article clarifies and defines.  Understanding goes a long way in promoting unity, understanding Christian brothers and sisters from other denominations, understanding what makes them different doctrinally, while at the same time accepting them.  This site provides some of that understanding.  The next article takes that a step further. 

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Content Editor Peter Benson -- no copyright, except where noted.  Please feel free to use this material for instruction and edification
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